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      received me on my arrival with extraordinary kindness; but he proceeds to say that, perceiving with sorrow that he entertained a groundless distrust of those good servants of God, the Jesuit fathers, he, the bishop, thought it his duty to give him in private a candid warning which ought to have done good, but which, to his surprise, the governor had taken amiss, and had conceived, in consequence, a prejudice against his monitor. * to be meant.


      *** Mmoire sur le subject (sic) de la Guerre des Iroquois,I dare not let the water stand, she said, my mistress ordered me to pour it out.


      They passed the site of the future town of Ottawa, and saw on their right the high plateau of Buffalo Rock, long a favorite dwelling-place of Indians. A league below, the river glided among islands bordered with stately woods. Close on their left towered a lofty cliff,[143] crested with trees that overhung the rippling current; while before them spread the valley of the Illinois, in broad low meadows, bordered on the right by the graceful hills at whose foot now lies the village of Utica. A population far more numerous then tenanted the valley. Along the right bank of the river were clustered the lodges of a great Indian town. Hennepin counted four hundred and sixty of them.[144] In shape, they were somewhat like the [Pg 170] arched top of a baggage-wagon. They were built of a framework of poles, covered with mats of rushes closely interwoven; and each contained three or four fires, of which the greater part served for two families.Hipyllos threw his arm around her waist, and though he felt a slight movement of resistance he led her in this way the short distance to the hired house where the priestess of Sabazius lived. It was a dwelling called a tristegos, a three-storied house which belonged to Sauros, the armorer, and stood close beside his workshop.

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      * Saint-Vallier, Estat prsent de lEglise et de la Coloniecounteract English intrigues, and keep the rulers of the colony informed of all that was passing in the Iroquois towns. Thus, half Christian missionaries, half political agents, the Jesuits prepared to resume the hazardous mission of the Iroquois. Frmin and Pierron were ordered to the Mohawks, Bruyas to the Oneidas, and three others were named for the remaining three nations of the league. The troops had made the peace; the Jesuits were the rivets to hold it fast; and peace endured without absolute rupture for nearly twenty years. Of all the French expeditions against the Iroquois, that of Tracy was the most productive of good.


      The Iroquois name for God is Hawenniio, sometimes written Owayneo; but this use of the word is wholly due to the missionaries. Hawenniio is an Iroquois verb, and means, he rules, he is master. There is no Iroquois word which, in its primitive meaning, can be interpreted, the Great Spirit, or God. On this subject, see tudes Philologiques sur quelques Langues Sauvages (Montreal, 1866), where will also be found a curious exposure of a few of Schoolcraft's ridiculous blunders in this connection.

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      Darkness had scarcely closed in, when the roll of wheels and the hum of many voices were heard outside of the door of the latter dwelling. Accompanied by a numerous train, a chariot drawn by white mules stopped before the door, ready to bear the bride home. Lycon and his chosen bridesman, Polycles, entered the311 house and received from the hand of an elderly female relative the closely-veiled bride to conduct her to the chariot, where each took a seat beside the muffled figure.

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      He had the air of distinction natural to a man familiar all his life with the society of courts, and he was as gracious and winning on some occasions as he was unbearable on others. When in good humor, his ready wit and a certain sympathetic vivacity made him very agreeable. At times he was all sunshine, and his outrageous temper slumbered peacefully till some new offence wakened it again; nor is there much doubt that many of his worst outbreaks were the work of his enemies, who knew his foible, and studied to exasperate him. 71 He was full of contradictions; and, intolerant and implacable as he often was, there were intervals, even in his bitterest quarrels, in which he displayed a surprising moderation and patience. By fits he could be magnanimous. A woman once brought him a petition in burlesque verse. Frontenac wrote a jocose answer. The woman, to ridicule him, contrived to have both petition and answer slipped among the papers of a suit pending before the council. Frontenac had her fined a few francs, and then caused the money to be given to her children. [35]I have said that since the middle of the century the religious exaltation of the early missions had sensibly declined. In the nature of things, that grand enthusiasm was too intense and fervent to be long sustained. But the vital force of Jesuitism had suffered no diminution. That marvellous esprit de corps, that extinction of self and absorption of the individual in the Order which has marked the Jesuits from their first existence as a body, was no whit changed or lessened,a principle, which, though [Pg 104] different, was no less strong than the self-devoted patriotism of Sparta or the early Roman Republic.

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      Some of his innumerable visions have been already mentioned. (See ante, (page 108).) Tanner, Societas Militans, gives various others,as, for example, that he once beheld a mountain covered thick with saints, but above all with virgins, while the Queen of Virgins sat at the top in a blaze of glory. In 1637, when the whole country was enraged against the Jesuits, and above all against Brbeuf, as sorcerers who had caused the pest, Ragueneau tells us that "a troop of demons appeared before him divers times,sometimes like men in a fury, sometimes like frightful monsters, bears, lions, or wild horses, trying to rush upon him. These spectres excited in him neither horror nor fear. He said to them, 'Do to me whatever God permits you; for without His will not one hair will fall from my head.' And at these words all the demons vanished in a moment."Relation des Hurons, 1649, 20. Compare the long notice in Alegambe, Mortes Illustres, 644.


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